In this new series of fascicles, all images contained in English Late Gothic manuscripts from libraries throughout the world will be catalogued according to a carefully prescribed template, described, classified, indexed and often illustrated. The series will provide a 'pictorial index' to the wide-ranging subject matter illustrated in manuscripts of the period and act as a unique reference tool for students of history, literature, sociology, religion and art. Facscicle 1, the first of three devoted to manuscripts in the Bodleian Library, catalogues more than 360 15th-centure manuscripts. The volume also includes an introductory essay on the project, a detailed glossary of subjects and terms, and exhaustive indexes of (i) Authors and Texts; (ii) Pictorial Subjects and (iii) Manuscripts with Coats of Arms.

Fifteen years in the making, Ann Eljenholm Nichols's The Early Art of Norfolk: A Subject List of Extant and Lost Art Including Items Relevant to Early Drama is the most comprehensive listing of early art from Norfolk ever compiled. It is based on careful examination of the painted glass, wall paintings, woodcarvings, and other art in the 600 or so churches of this county and also on thorough searching of archival records and antiquarian accounts. The book (double columns, 357 pages, plus plates) will serve as a standard reference source for students of the ecclesiastical arts and also will provide an essential dimension for drama scholars. Appendices treating angels, Norwich Cathedral bosses, apostles and prophets, liturgical estates, painted panels, christocentric sequences, and Te Deum as well, and there are glossaries (including terms used in describing costume) and a contribution by Barbara Green on the antiquaries whose notes provided essential information about lost examples of Norfolk art.

Seven-sacrament art -- the representation of all seven sacraments --first appeared in Europe as an occasional subject in the 14th century, but by the middle of the 15th it had become widely popular. In this interdisciplinary study, Ann Eljenholm Nichols provides an analysis of the iconography of the sacraments. The book begins with a comprehensive survey of all known continental work, some of it never before published, but it focuses on English work. Nichols argues that before 1450 there existed an international iconography of the sacraments, but that thereafter English work diverges so radically it is necessary to speak of a distinctive insular iconography. The explanation for that difference, she believes, is to be found in the peculiar religious climate created by the Lollard rejection of the sacramental system. The need to counter-attack, to make the sacred signs seeable, accounts for the theological character of the font iconography. Her book makes an important contribution to the cultural and social history of medieval England. ANN ELJENHOLM NICHOLS is Professor, Department of English, Winona State University. (East Anglia) Seven-sacrament art -- the representation of all seven sacraments --firstappeared in Europe as an occasional subject in the 14th century, but by the middle of the 15th it had become widely popular. In this interdisciplinary study Ann Eljenholm Nichols provides an analysis of the iconography of the sacraments, focusing in particular on the imaged baptismal fonts in East Anglia, the single best corpus of extant seven-sacrament art. Nichols argues that after 1450 English work diverges radically from the international iconography of the sacraments; the explanation for this distinctive insular tradition, she believes, is to be found in the peculiar religious climate created by the Lollard rejection of the sacramental system, a rejection vigorously pursued in East Anglia. Her careful use of literary evidence --theological, didactic and liturgical --to illu